FAVORITE QUOTS. from William WORDSWORTH-- ======== ===== ========== "I see what was, and is, and will abide; / Still glides the Stream, and shall for ever glide; / The Form remains, the Function never dies. . . . Through love, through hope, and faith's transcendent dower, / We feel that we are greater than we know." ("After-thought" 4-6, 13-14) * * * * * * "Our birth is but a sleep and a forgetting: / The Soul that rises with us, our life's Star, / Hath had elsewhere its setting, / And cometh from afar: / Not in entire forgetfulness, / And not in utter nakedness, / But trailing clouds of glory do we come / From God, who is our home: / Heaven lies about us in our infancy!" ("Intimations Ode" 5.1-9) * * * * * * "Hence in a season of calm weather / Though inland far we be, / Our Souls have sight of that immortal sea / Which brought us hither, / Can in a moment travel thither, / And see the Children sport upon the shore, / And hear the mighty waters rolling evermore." ("Int. Ode" 9.33-39) * * * * * * "To me the meanest flower that blows can give / Thoughts that do often lie too deep for tears." ("Int. Ode" 11.16-17) * * * * * * "I was often unable to think of external things as having external existence, and I communed with all that I saw as something not apart from, but inherent in, my own immaterial nature. Many times while going to school have I grasped at a wall or tree to recall myself from this abyss of idealism to the reality." ("Int. Ode," Fenwick note) * * * * * * "Archimedes said that he could move the world if he had a point whereon to rest his machine. Who has not felt the same aspirations as regards the world of his own mind?" ("Int. Ode," Fenwick note) * * * * * * "To her fair works did Nature link / The human soul that through me ran. . . ." ("Lines written in Early Spring" 5-6) * * * * * * "If this belief from heaven be sent, / If such be Nature's holy plan, / Have I not reason to lament / What man has made of man?" ("Lines written in Early Spring" 21-24) * * * * * * ". . . for there is a spirit in the woods." ("Nutting" 56) * * * * * * ". . . we have all of us one human heart." ("The Old Cumberland Beggar" 153) * * * * * * "On a fair prospect some have looked / And felt, as I have heard them say, / As if the moving time had been / A thing as steadfast as the scene / On which they gazed themselves away." (_Peter_Bell_ 1.266-270) * * * * * * "What nobler marvels than the mind. . . ?" (_Peter_Bell_, "Prologue" 143) * * * * * * "The principle object, then, proposed in these Poems was to choose incidents and situations from common life, and to relate or describe them, throughout, as far as was possible in a selection of language really used by men, and, at the same time, to throw over them a certain colouring of imagination. . . ." ( "Preface" to _LB_) * * * * * * "For a multitude of causes, unknown to former times, are now acting with a combined force to blunt the discriminating powers of the mind, and, unfitting it for all voluntary exertion, to reduce it to a state of almost savage torpor." ("Preface") * * * * * * ". . . poetry is the spontaneous overflow of powerful feelings: it takes its origin from emotion recollected in tranquillity. . . ." ("Preface") * * * * * * "The mind of Man is fram'd even like the breath / And harmony of music. There is a dark / Invisible workmanship that reconciles / Discordant elements, and makes them move / In one society. Ah me! that all / The terrors, all the early miseries[,] / Regrets, vexations, lassitudes, that all / The thoughts and feelings which have been infus'd / Into my mind, should ever have made up / The calm existence that is mine when I / Am worthy of myself!" (1805 _Prel._ 1.351-61) * * * * * * ". . . for many days, my brain / Work'd with a dim and undetermin'd sense / Of unknown modes of being. . . ." (1805 _Prel._ 1.418-20) * * * * * * "Wisdom and Spirit of the universe! / Thou Soul that art the Eternity of Thought! / That giv'st to forms and images a breath / And everlasting motion! . . . until we recognize / A grandeur in the beatings of the heart." (1805 _Prel._ 1.428-31, 440-41) * * * * * * ". . . sometimes, when I think of it, I seem / Two consciousnesses, conscious of myself / And of some other Being." (1805 _Prel._ 2.31-33) * * * * * * "Oft in those moments such a holy calm / Did overspread my soul . . . and what I saw / Appear'd like something in myself, a dream, / A prospect in my mind." (1805 _Prel._ 2.367-71) * * * * * * "I felt the sentiment of Being spread / O'er all that moves, and all that seemeth still, / O'er all, that, lost beyond the reach of thought / And human knowledge, to the human eye / Invisible, yet liveth to the heart, / O'er all that leaps, and runs, and shouts, and sings, / Or beats the gladsome air, o'er all that glides / Beneath the wave, yea, in the wave itself / And mighty depth of waters. Wonder not / If such my transports were; for in all things / I saw one life, and felt that it was joy." (1805 _Prel._ 2.420-30) * * * * * * "I was the Dreamer, they the Dream. . . ." (1805 _Prel._ 3.28) * * * * * * ". . . my theme has been / What pass'd within me." (1805 _Prel._ 3.173-74) * * * * * * ". . . but in the main / It lies far hidden from the reach of words." (1805 _Prel._ 3.184-85) * * * * * * "Points have we of us all within our souls, / Where all stand single. . . ." (1805 _Prel._ 3.186-87) * * * * * * "Caverns there were within my mind, which sun / Could never penetrate. . . ." (1805 _Prel._ 3.246-47) * * * * * * "A soul divine [in] which we participate. . . ." (1805 _Prel._ 5.16) * * * * * * "Oh! give us once again the Wishing-Cap / Of Fortunatus, and the invisible Coat / Of Jack the Giant-killer, Robin Hood, / And Sabra in the forest with St. George!" (1805 _Prel._ 5.364-67) * * * * * * ". . . the sick sight / And giddy prospect of the raving stream, / The unfetter'd clouds, and region of the heavens, / Tumult and peace, the darkness and the light / Were all like workings of one mind, the features / Of the same face, blossoms upon one tree, / Characters of the great Apocalypse, / The types and symbols of Eternity, / Of first and last, and midst, and without end." (1805 _Prel._ 6.564-72) * * * * * * "a public road . . . its disappearing line . . . Was like a guide into eternity, / At least to things unknown and without bound. . . ." (1805 _Prel._ 12.145, 148, 151-52) * * * * * * "Theirs is the language of the heavens, the power, / The thought, the image, and the silent joy; / Words are but under-agents in their souls. . . ." (1805 _Prel._ 12.270-72) * * * * * * ". . . the Poet . . . hath stood / By Nature's side among the men of old, / And so shall stand for ever. . . . Poets, even as Prophets, each with each / [are] Connected in a mighty scheme of truth. . . ." (1805 _Prel._ 12.294, 296-98, 301-302) * * * * * * ". . . and it appear'd to me / The perfect image of a mighty Mind, / Of one that feeds upon infinity, / That is exalted by an underpresence, / The sense of God, or whatsoe'er is dim / Or vast in its own being. . . ." (1805 _Prel._ 13.68-73) * * * * * * ". . . we have traced the stream / From darkness, and the very place of birth / In its blind cavern, whence is faintly heard / The sound of waters; follow'd it to light / And open day, accompanied its course / Among the ways of Nature, afterwards / Lost sight of it bewilder'd and engulph'd, / Then given it greeting as it rose once more / With strength, reflecting in its solemn breast / The works of man and face of human life, / And lastly, from its progress have we drawn / The feelings of life endless, the great thought / By which we live, Infinity and God." (1805 _Prel._ 13.165-77) * * * * * * ". . . the life / Of all things and the mighty unity / In all which we behold, and feel, and are...." (1805 _Prel._ 13.246-48) * * * * * * "Such consciousness I deem but accidents, / Relapses from the one interior life / That lives in all things, sacred from the touch / Of that false secondary power by which / In weakness we create distinctions." (_Prel._, MS frag) * * * * * * "the one interior life / That lives in all things" (_Prel._, MS frag) * * * * * * "Not Chaos, not / The darkest pit of lowest Erebus, / Nor aught of blinder vacancy, scooped out / By help of dreams--can breed such fear and awe / As fall upon us often when we look / Into our Minds, into the Mind of Man-- / My haunt, and the main region of my song." ("Prospectus" to _The_Recluse_ 35-41) * * * * * * "Paradise, and groves / Elysian, Fortunate Fields--like those of old / Sought in the Atlantic Main--why should they be / A history only of departed things, / Or a mere fiction of what never was? / For the discerning intellect of Man, / When wedded to this goodly universe / In love and holy passion, shall find these / A simple produce of the common day. / --I, long before the blissful hour arrives, / Would chant, in lonely peace, the spousal verse / Of this great consummation. . . ." ("Prospectus" 47-58) * * * * * * "As high as we have mounted in delight / In our dejection do we sink as low. . . ." ("Resolution and Independence" 4.3-4) * * * * * * "And the whole body of the Man did seem / Like one whom I had met with in a dream; / Or like a man from some far region sent, / To give me human strength, by apt admonishment." ("Resolution and Independence" 16.4-7) * * * * * * "O Reader! had you in your mind / Such stores as silent thought can bring, / O gentle Reader! you would find / A tale in every thing." ("Simon Lee" 65-68) * * * * * * "Our meddling intellect / Mis-shapes the beauteous forms of things:-- / we murder to dissect." ("The Tables Turned" 26-28) * * * * * * ". . . that serene and blessed mood, / In which the affections gently lead us on,-- / Until, the breath of this corporeal frame / And even the motion of our human blood / Almost suspended, we are laid asleep / In body, and become a living soul: / While with an eye made quiet by the power / Of harmony, and the deep power of joy, / We see into the life of things." ("Tintern Abbey" 41-49) * * * * * * "And I have felt / A presence that disturbs me with the joy / Of elevated thoughts; a sense sublime / Of something far more deeply interfused, / Whose dwelling is the light of setting suns, / And the round ocean and the living air, / And the blue sky, and in the mind of man: / A motion and a spirit, that impels / All thinking things, all objects of all thought, / And rolls through all things." ("Tintern Abbey" 93-102) * * * * * * "Oh! yet a little while / May I behold in thee what I was once, / My dear, dear Sister!" ("Tintern Abbey" 119-21) * * * * * * ". . . when thy mind / Shall be a mansion for all lovely forms, / Thy memory be as a dwelling-place / For all sweet sounds and harmonies; oh! then, / If solitude, or fear, or pain, or grief, / Should be thy portion, with what healing thoughts / Of tender joy wilt thou remember me, / And these my exhortations!" ("Tintern Abbey" 139-46) * * * * * * "Nor is it I who play the part, / But a shy spirit in the heart, / That comes and goes--will sometimes leap / From hiding-places ten years deep. . . ." (_The_Waggoner_ 4.209-212) ======== | --:--tcg )